4.7.07

Riddle of the Sphinx?


Riddle of the Sphinx?
An image of the soul, composite creations of ancient mythology, different natures are said to grow into one. Language is more pliable than wax or any similar substance, make a second form as of a lion, and a third of a man, the second smaller than the first, and the third smaller than the second. join them, and let the three grow into one. Fashion the outside of them into a single image, as of a man, so that he who is not able to look within, and sees only the outer hull, may believe the beast to be a single human creature.

Threefold is the Nature of Life, Eagle, Serpent, and Scorpion. And of these the Scorpion is he that, having no Lion of Light and of Courage within him, seemeth to himself encircled by Fire, and, driving his Sting into himself, he dieth. Serpent is the secret Nature of Man, that is Life and Death, Eagle is that Might of Live which is the Key of Magick, uplifting the Body and its Appurtenance unto high Ekstacy upon his Wings. It is by Virtue thereof that the Sphinx beholdeth he Sun unwinking, and confronteth the Pyramid without Shame. Our Dragon, therefore, combining the Natures of the Eagle and he Serpent, is our Love, the Organ of our Will, by whose Virtue we perform the Work and Miracle of the One Substance, as saith thine Ancestor Hermes Trismegistus, in his Tablet of Smaragda. See now our Sphinx, with what Subtility and Art is She made Whole! Here is thy Light, the Lion, the Necessity of thy Nature, fortified by thy Life, the Bull, the Power of Works, and guided by thy Liberty, the Man, the Wit to adapt Action to Environment. These are three Virtues in One, As to make Gold hou must have Gold (it is the Word of the Alchemists), so to become the Sphinx thou must first be a Sphinx. at last art thou made ready to confront the Pyramid, if thou art established as a Sphinx. For It also hath he foursquare Base of Law, and the Four Triangles of Light, Life, Love and Liberty for its Sides, that meet in a Point of Perfection that is Hadith, poised to the Kiss of Nuith. But in this Pyramid there is no Difference of Form between the Sides, as it is in thy Shinx, for these are wholly One, save in Direction. Thou art then an Harmony of the Four by Right of thy Attainment of Adeptship, the Crown of thy Manhood, but not an Identity, as in Godhead. I deem in my Wisdom hat this whole Work of thy Development to Shinxhood cometh before the Work of Theurgy, for the Lord descendeth not upon a Temple ill-conceived, and builded wry, nor abideth in a Shrine unworthy.

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